Her nominally religious family moved to the San Franciso Bay area and then to Chicago where she was baptized in the Episcopal Church.
Her Spirituality A Radical Lay Catholic Dorothy Day's life and legacy is a radical movement, faithful to the Gospel and the church, immersed in the social issues of the day, with the aim of transforming both individuals and society.
In an age marked by widespread violence, impersonal government, shallow interpersonal commitments, and a quest for self-fulfillment, Dorothy Day's spirit fosters nonviolence, personal responsibility of all people to the poorest ones among us, and fidelity to community and to God.
Approximately Catholic Worker communities serve in the United States, with new houses of hospitality opening every year. Dorothy left no rule or directions for the Catholic Worker communities. The rule she lived by and promoted is contained in the Gospels, most particularly in the Sermon on the Mount and in Matthew, chapter The vision of Dorothy Day lives on in The Catholic Worker newspaper that has been continually published since Dorothy was a journalist all her adult life, and she lived through and commented on the central events of the twentieth century: The Catholic Worker and her prodigious writings always focus the light of the Gospel on our conscience as we struggle with these issues.
She wrote to comfort the afflicted and to afflict the comfortable. These world issues and the suffering of humanity still challenge people of conscience to create a better world.
Dorothy Day's response is essential Gospel: Her vision is anchored in the apostolic era and is essential for the atomic age.
It challenges us to build community, grow in faith, and serve poor people. Her vision is a model of liberation for the United States.
She describes her first twenty-five years as a time of "Searching" for a center of meaning and focus for her energies. During the middle period she calls "Natural Happiness," she lived in a common-law marriage, gave birth to a daughter, completed her conversion, embraced Catholicism, and turned her life in a new direction.
Dorothy had two older brothers, Donald and Sam Houston. A sister, Della, and another brother, John, later joined the family.
When Dorothy was six years old, her father, a sports writer, took a job in California and moved the family to Oakland.
He lost his job when the San Francisco earthquake destroyed the newspaper plant. Dorothy's memories of the quake and of her mother and the neighbors helping the homeless remained stamped in her mind. The family then moved to Chicago where they lived for the next twelve years.
Dorothy grew up in a conventional middle-class home in the period before World War I. The Days valued reading, education, and writing.The staff of The Call quickly absorbed Dorothy into their social life, inviting her to join them at Child's Restaurant on Park Row in the small hours of the night after the day's edition had gone to press.
Here they renewed their permanent arguments about their competing radical ideologies. Dorothy took no sides. (2) Dorothy Day, The Long. Writer, editor and social reformer Dorothy Day was born on November 8, , in New York City.
Day was a radical during her time, working for such social causes as pacifism and women's tranceformingnlp.com: Nov 08, CHAPTER DOROTHY DAY AND THE CATHOLIC WORKER MOVEMENT. Once Maurin explained personalism and demonstrated it in his life, Day never doubted that it was the true Catholic path to sainthood, the way to transform natural society into a supernatural community of universal love.
None of them diminish the major contribution that Dorothy.
Explore the life and works of Catholic social reformer Dorothy Day, founder of The Catholic Worker and the Catholic Worker Movement, at tranceformingnlp.com Dorothy Day was an activist who worked for such social causes as pacifism and women's suffrage through the prism of the Catholic tranceformingnlp.com: Nov 08, Dorothy Day's life and legacy is a radical movement, faithful to the Gospel and the church, immersed in the social issues of the day, with the aim .
Second, Dorothy Day taught me that justice is not just a project for the government, do-good agencies, or radical movements designing a new social order in which all the world’s problems will be solved. It’s for you and me, here and now, right where we are.